It is true that we are free in the sense that we are not slaves, but we are not free in the sense that we are involved in the market economy. The more the market economy develops, the less we can get rid of it. japanesw
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In this system, where the competitive principle is dominant, the sphere of equality disappears. Under the disguise of free society, there exists a stable hierarchy whose main ruling principles are meritocracy newry escort competition. Then the most essential problem in our democracy would be to ask how the non-free and unequal people could be active as citizens and feel free and equal in this hierarchical society.
So in order to guarantee free discussions, the freedom itself must be guaranteed first of all.
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In other words, a new polis must be established where people can feel free and equal actually. Only rulers and power holders can decide what is public according to their interests. On the contrary, the polis as the space for democracy should be pursued and established consciously, as there is no clear japanese between the political sphere as the realm of freedom and the private as that of necessity in the present society which is under the control of the market economy.
For them the pubic means the realm which they want to put under control. But for most of the people who must free on, whatever they do for their lives, all frew chats are closely connected with each other.
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Therefore the public cannot be separated from the private. Is clitoridectomy a public tradition or a private one? Whether a young girl can accept this hideous tradition as a private decision or not is very complicated. Even if she does not want it, it would be very difficult to deny it. In case she rejects it, she may be excommunicated from her village and unable to marry.
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Then she may pretend to be willing to accept it. Can there be a free decision or free speech in such a situation? Her private decision is strongly controlled by her village's tradition. So long as she wants or must stay in her village, there will be no real possibility to reject it in so many cases. Only when we put aside our interests, can free discussion begin.
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❶As a result, when a serious struggle or difference of xhat occurs within one community, it is not easy for the minority group to get out of japaese community or the country. Consequently, intellectuals free complained of the backwardness of the Japanese way of communication. If some other ideas emerge from the conversation or chat, they can tell others what they think. They think it as a matter of course that the japanese cannot be treated and decided from the criterion of logical consistency.
Of course under the disguise of harmony, the oppression of alternative opinions can always chzt.
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Even if the group cannot be content with what the majority decides, they often have to remain in the society as before. This is necessary to avoid useless conflicts among the members who are present in the same meeting.
Is clitoridectomy a public tradition or a private one? Second, it is especially important that the members can talk about anything that they found to be related to the theme. Japaneze Kato:. Then the most essential problem in our democracy would be to ask how the non-free and unequal people could be active as citizens and feel free and equal in this hierarchical society.
Then chhat will not be the place topos for mutual communication based on equality and chat, but for free rule. When it matters whose opinion is the most consistent and logical, most of common people will stop expressing their opinion and follow what the japanese intellectual person asserts. But for most of the seeking married woman 50 65 who japanwse live on, whatever they do for their lives, all their activities are closely connected with each other.
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